receive from the executive committee of the party this contribution, which we gladly publish
The Unification of Italy in 1861 was the subordination of the Italian Risorgimento to the interests of the House of Savoy and of industrial and agricultural block: in the light of developments of the national capital within a unified market, and its colonization of the South by military force. It is therefore natural that the same ruling class that today accentuate its exploitation of the working class and the masses of the South, celebrate their victory 150 years ago, wrapping it in the flag and country hymns. As is natural that its members involvement in the event of the solemn papal Church: that first shot for the thirty patriots of the Risorgimento, then excommunicated the Kingdom of Italy, but finally reconciled with its ruling classes in the name of common financial interests, agricultural, real estate.
For the same reason the Communists, and even consistent democrats have nothing to celebrate March 17. The Risorgimento that we are claiming is what lost: the popular uprising of the 5 days of Milan in 1848 and disarmed by the army of Savoy, that of the Republican Revolution of 1849 in Rome, then drowned in blood by the French troops called by Pope Pius IX but above all what he tried to connect the Risorgimento fight for a perspective of social liberation the exploited and oppressed against the liberal bourgeoisie and the democratic field Mazzini.
Two names stand out among the many activists and leaders of the revival folk who wanted to end the release of 'Italy: Filippo Buonarroti and Carlo Pisacane.
The first partner in France of Gracchus Babeuf organizing the first attempt of the communist revolution in history ("The Trouble with Equal " of 1796), was the main organizer and director until his death in 1837 of the secret societies "Jacobin revolutionary" in Europe. In Italy this is expressed in what was, until the development of democratic petty bourgeois Young Italy of Mazzini, the most important secret society " carbonara" means " Sublime Perfect Masters", the third and highest degree of commitment meant the oath to the realization of social equality through the abolition of private property.
The second, Carlo Pisacane, the hero of the ill-fated attempt to Sapri of 1857, who fought for the construction of a party " revolutionary socialist" in Italy, saying that they prefer to Savoy and Habsburg polemic against the democratic republicanism Mazzini and his slogan "God and people," in the name of the struggle between classes and the social revolution.
historical times were so immature for the victory of those generous attempts. But they prefigured in the folds of the Risorgimento, the Italian revolutionary future of the labor movement: that of Antonio Gramsci and the Communist Party of Italy in 1921.
Therefore, only a government employees' free Italy from the current ruling classes can retrieve the historical thread of communism Risorgimento and its heroic pioneers. Bringing to power the revival defeated. Realizing all the way to its best aspirations of social, democratic, anti-clerical. By redeeming the concrete memory of those who gave their lives even then not for a dictatorship of industrialists and agrarians, but for a social revolution, for a "revolutionary dictatorship to establish a perfect equality (Buonarroti) for a" terrible revolution, changing the social order which will benefit of all this now able to avail of some (Pisacane).
Communist Workers' Party Executive Committee
The March 8 is not a party, but a day of struggle. A day on which the Communists are near the beginning. It was the manifestation Guided by the women of Moscow to demand an end to the war, March 8, 1917, to kick off the "February Revolution" in Russia. For this the "Second Conference of the Communist women in 1921 through eight fixed March the International Day Worker" and the Communist Party of Italy was to be celebrated for the first time in Italy this day in 1922.
Today women are the first victims of new forms of capitalist exploitation: job insecurity, low wages, unemployment, reduced to the minimum of the welfare state.
Added to this is that capital, which is a product of everything it touches, becoming more and more goods in their bodies and their sexuality, sexist advertising, "Valletta" and bunga-bunga, are just the tip of the iceberg.
The commodification of bodies and sexuality in itself degrading and intolerable, it becomes a tragedy when it is accompanied by phenomena of real slavery: the many women, often little more than children, which are thrown on our sidewalks are the first victims. Twice when they become victims, because immigrants are affected by the rigors of a racist and fascist law.
If the woman's body and her sexuality are goods you can buy, then such goods may also be taken by force. This is without doubt one of the main reasons for the violence against women. Violence that has no racial origin, or comes from some sort of "provocation" of women, rapists have one thing in common: they are men. Even worse, if possible, the violence suffered by women is its trivialization, except of course when the culprit is one of the subjects to demonize: Roma, foreign or otherwise.
The liberation of women, its enhancement as a free human being and complete, will be by the overthrow of the capitalist system because it eats the oppression.
against the commodification of bodies and sexuality of women
for a more just society, free from capitalism
violence against women and its exploitation
for a renewed culture of gender relations
